Where Christ is Crucified Again

Religious institutionalism and exploitative consumerism turn Christ’s suffering, crucifixion and death into a historical artifact to be dusted off once a year.  Artifacts are convenient ways to ignore a disturbing truth.

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Christ’s suffering, death and victory on the cross are not only to be remembered as past tense, but are a present reality. Jesus’ death in the action of the Lord’s Table is a commanded practice, a remembrance, a proclamation of his victory (1 Cor. 11:26), a communion of a present reality between heaven and earth (1 Cor. 10:16), and a foretaste of his coming again in glory (1 Cor. 11:26).

Yet, Christ may be crucified again as the writer of Hebrews mentions (6:6).

Where is Christ crucified again?

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In the denial of his own people of his saving atonement or in the abandonment of their covenant with him when they substitute earthly powers for his Lordship whether out of fear or political or worldly expediency or their own self-righteousness for his blood bought gift.

He is also crucified again in the sufferings of his people who face rejection, loss, threats, beatings, prison or death whether in Iran, India or China.

He is also crucified again in the suffering of countless and nameless people all over the world who are flogged, tortured, kept behind bars, denied justice and voice to defend themselves as he was in the name of national security or the war on drugs or terror whether in Guatemala or Guantanamo.

In the prayers of the desperate and abandoned, and the singing of his saints, his cry of forsakenness and abandonment (Mt. 27:46) and his declaration of victory (John 19:30) have not been silenced.

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Forbidden Observances

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“Merry Christmas” has become the rallying cry of the jingoism of the (t)Rump pseudo-nationalistic ideology. However, Christmas has not always been popular even among Christians. In 1647, the Puritan-led English Parliament banned the celebration of Christmas, replacing it with a day of fasting and considering it “a popish festival with no biblical justification”, and “a time of wasteful and immoral behavior.” On May 11, 1659, the Massachusetts Bay Colony legislature officially banned Christmas and gave anyone found celebrating it a fine of five shillings

“For preventing disorders arising in several places within this jurisdiction, by reason of some still observing such festivals as were superstitiously kept in other countries, to the great dishonor of God & offense of others, it is therefore ordered … that whosoever shall be found observing any such day as Christmas or the like, either by for-bearing of labor, feasting, or any other way, upon any such account as aforesaid, every such person so offending shall pay for every such offense five shillings, as a fine to the county.”

Cotton Mather, New England’s most influential religious leader, told his flock in 1712 that “the feast of Christ’s nativity is spent in reveling, dicing, carding, masking, and in all licentious liberty…by mad mirth, by long eating, by hard drinking, by lewd gaming, by rude reveling!”

Most Western churches mark Dec. 25 for the liturgical celebration of Christ’s birth though the date is historically unreliable and most likely inaccurate. Many Eastern Orthodox churches mark the incarnation on Epiphany typically the first Sunday in January. Some, who are in the Puritan tradition make no big deal about it. Roman 14:5 tells us “one person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” That seems like a wise policy that spares making “much ado about nothing.” Sadly, Trump’s hijacking and distortion of the day to celebrate the wonder of the incarnation is far more damaging than any supposed “war on Christmas.” Slogans may pump up the crowds but it’s not the faith the church has confessed in the words “for us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.”

So then, either way, have a Merry Christmas, an incredible Incarnation, an effulgent Epiphany, and Happy Hanukkah or for any neo-pagans, a Super Saturnalia!

Christos Anesti!

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How does Christ’s resurrection benefit us?

First, by his resurrection he has overcome death, so that he could make us share in the righteousness which he had obtained for us by his death.

Second, by his power we too are raised up to a new life.

Third, Christ’s resurrection is to us a sure pledge of our glorious resurrection.

Heidelberg Catechism, 45

Saints Preserve Us (Or Elves)

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A great-grandmother in Brazil has been accidentally praying every day for years to a figure of Elrond, an elf from “The Lord of the Rings” after mistaking it for a figurine of Saint Anthony of Padua. Her relative made the discovery after taking a look at the figurine, and realizing something wasn’t quite right. Following a hunch, they searched online for the figure – and found one exactly identical to the great-grandmother’s. However, there was only one problem – the figure wasn’t listed under ‘Saint Anthony’, it was in fact listed under “Elrond.”

Oops.

While Anthony is the patron saint for the recovery of lost things it’s unclear what Elrond is assigned to cover – maybe the recovery of lost rings, lost wizards or lost hobbits?

What’s One Year?

2017

What’s one year?
12 Months
52 weeks
365 days
8,760 hours
525,600 minutes
31,536,000 seconds…
To be shaped by the Potter’s hand,
Strengthened by His Word,
Enlightened by the Spirit,
Nourished by grace, Forgiven by his mercy,
Conformed to his image,
More ordinary wonders, unexpected blessings & divine “suddenlies,”
Showing his love,
Closer to his Coming,
Nearer to Glory.

The Wonder of the Incarnation

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What does it mean that he (Jesus) “was conceived by the Holy Spirit and born of the virgin Mary”?

That the eternal Son of God, who is and remains true and eternal God, took to himself, through the working of the Holy Spirit, from the flesh and blood of the virgin Mary, a truly human nature so that he might also become David’s true descendant, like his brothers and sisters in every way except for sin.

Heidelberg Catechism Q & A 35

An Advent Poem

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In the darkest night, in the deepest pain, when all seems lost, no hope is found,

God is with us, Emmanuel.

Eternal light, shines forth bright, scatters the darkness around our hearts;

Fills with peace, the space within, his love reaches where none else may.

In midnight field, in nighttime fear, his presence guards our way; 

Not alone, not alone, joined with thousands unseen, joyful song rise again.

In the darkest night, in the deepest pain, when all seems lost, no hope is found,

God is with us, Emmanuel.

The Haven of Hope

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“My unchangeableness is the rock of your rest. When all the world is like the troubled ocean round about you, here you may fix and settle; I am your resting-place.”

(Mal. 3.6; Psa 62.6-7; 92.15; Jer. l.6; 2 Chron. 14:11)
FROM JOSEPH ALLEINE’S  “SAINT’S POCKET BOOK”

Adieu 2015

2015

The calendar reads January 1. The first day of a new year. 365 possibilities – of the uncharted, the unknown, await ahead. The cynic in me says what has been will always be, the endless repeat of yesterday, the merry go round of the past.

It is true, our days follow the same routine of sunset & sunrise and the necessary work of my life. But within the familiar framework of creation’s routine and the progression of ordinary time is where the moment of surprise awaits, of the unexpected breaking in of the divine plan, when an eternal perspective is glimpsed.

The chronic worrier in me says the next 365 days include unexpected twists and turns, enough “what ifs” to feed a whole army of anxieties. However, I look back at the 365 days of faithfulness of my heavenly Father and know that he will not change his ways, his nature or his promises that have been my help and support. I know he is sufficient for the 365 days to come.  And his ways are never boring.