Religious institutionalism and exploitative consumerism turn Christ’s suffering, crucifixion and death into a historical artifact to be dusted off once a year. Artifacts are convenient ways to ignore a disturbing truth.
Christ’s suffering, death and victory on the cross are not only to be remembered as past tense, but are a present reality. Jesus’ death in the action of the Lord’s Table is a commanded practice, a remembrance, a proclamation of his victory (1 Cor. 11:26), a communion of a present reality between heaven and earth (1 Cor. 10:16), and a foretaste of his coming again in glory (1 Cor. 11:26).
Yet, Christ may be crucified again as the writer of Hebrews mentions (6:6).
Where is Christ crucified again?
In the denial of his own people of his saving atonement or in the abandonment of their covenant with him when they substitute earthly powers for his Lordship whether out of fear or political or worldly expediency or their own self-righteousness for his blood bought gift.
He is also crucified again in the sufferings of his people who face rejection, loss, threats, beatings, prison or death whether in Iran, India or China.
He is also crucified again in the suffering of countless and nameless people all over the world who are flogged, tortured, kept behind bars, denied justice and voice to defend themselves as he was in the name of national security or the war on drugs or terror whether in Guatemala or Guantanamo.
In the prayers of the desperate and abandoned, and the singing of his saints, his cry of forsakenness and abandonment (Mt. 27:46) and his declaration of victory (John 19:30) have not been silenced.